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"Gad, a plundering troop (gedid) shall plunder him (ye- ywl-enu), but he will plunder (yi-gid) at their heels " (Gen. 19).» (c.) The force here lent to the name has been by some partially transferred to the narrative of Gen. Of the childhood and life of the Individual Gad nothing is preserved. The list with s slight variation, is again given on the occasion of the census In the wilderness of Sinai (Num. [Arod; Ezbok; Ozki.] The poa Moa revenge taken by the warriors of the tribe on task return from the conquest of western Philestina, fte MM Incursions of Moss during then- it is as GAD at Gad daring the march to The Promiied Land was on the south aide of the Tabernacle (Num. These two tribes also preserve a near equality in their numbers, not suffering from the fluctuations which were endured by the others. Whether he remained with David during his wanderings is not to be ascertained : we do not again encounter him till late in the life of the king, when he reappears in connection with the punishment inflicted for the numbering of the peo- ple (2 Sam.

63, Jacob's seventh son the first-born of Zilpah, Leah's maid, and whole-brother to Asher (Gen. (A.) In the blessing of Jacob, however, we find the name played upon in a different manner: " Gad " is hen taken as meaning a piratical band or troop (Uw term constantly used for which is gtdid, TTTJ), and the allusion — the turns of which it is impos- sible adequately to convey in English — would seem to be to the irregular life of predatory warfare which should be pursued by the tribe after their settlement on the borders of the Promised Land. the Samaritan version, the Veneto-Greek, and our own A. "a troop (of children) cometh." But it must not be overlooked that the word gtdid — by which it is here sought to interpret the Gad of Gen 30 11 — possessed its own special signification of turbulence and fierceness, which makes it hardly applicable to children in the sense of a number or crowd, the image suggested by the A. Exactly as the turns of Jacob's language apply to the characteristics of the tribe, it does not appear that there is any connection between bis allusions and those in this exclamation of Leah. To suppose that Leah was invoking some ancient divinity, the god Fortune, who is conjectured to be once alluded to — and once only — in the later part of the book of Isaiah, under the title of Gid (Isa 65 11; A. "that troop; " Gesenius, '• dem Gliick "), is surely a poor explanation. The leader of the tr,be at the time of the •tart from Sinai was Kliaaapn eon of Reuel ur Deuel (ii. Ho has loft the more closely related tribe of Asher, to take up his position next to Reuben.

He says the soil is rich and well cultivated ; fruit and forest trees of all kinds abound; numerous large cities and populous villages, amounting in all to no leas than two hundred and forty, thickly stud the whole face of the country ; the inhabitants are industrious and warlike, being trained to arms from their infancy (B.

Joeephus defines its boundaries, and gives a tolerably full description of it, scenery, products, and population. The river Jordan, the Sea of Galilee, and the upper Jordan to the fountain at Dan, formed the eastern border; and the northern ran from Dan westward across the mountain ridge till it touched the territory of the Phoenicians (B.

At the time of the descent into Egypt seven sons are ascribed to him, remark- able from the fact that a majority of their name, have plural terminations, as if those of family rather than persons (Gen. At the first census Gad had 45,650, and Reuben 46,500; at the last, Gad had 40,500, and Reuben 43,330. 15), nomad people, possessed of an enormous wealth in camels, sheep, and asses, to this clay the characteristic pos s essions of their Be- douin successors. 9) — was a "prophet" (r, SJ), who appea.-a to have Joined David when In " the hold,' and at whose advice he quitted it for the forest of Hareth (1 Sam. judgment-hall), for Pilate brought Jesus forth from thence to it It is suggested by Lightfoot (Exerc. It is an obvious correction to suppose that should be read in i. On the east they melt away into the vast red plain, which by a gradual descent joins the level of the plain of the Hauran, and of the Assyrian desert " (Stanley, S. At times the country had all the appearance of a noble |iark, (147), "graceful hills, rich vales, luxuriant herbage" (Porter, ffantlb. The official records of the reign of Jotham of Judah (1 Chr. 11, 16) show them to have been at that time established over the whole of Gilead, and in possession of Bashan as far as Salcah, the modern S,lkhad, a town at the eastern extremity of the noble plain of the ffawdn, and very far both to the north and the east of the border given them originally, while the Manassites were pushed still further northwards to Mount Hermon (1 Chr. In the song of Deborah ,' Gilead " is said to have "abode beyond Jordan" (Judg. 17) Jephthah appears to have been a Gadite, a native of Mizpeh (Judg. We may infer that it was considered as belonging to the northern kingdom: " Know ye not," says Ahab in Samaria, '• know ye not that Ramoth in Gilead is ours, and we be still, and take it nottnit of the hand of the Hag of Syiia? The readings throughout are very uncertain, and in the versions the names are strangely confused. These downs are broken by three deep defiles, through which the three rivers of the Yarm Ak, the Jabbok, and the Anion fall into the valley of the Jordan and the Dead Sea. 142), the sheep-walks of Reuben and of the Moabites, but " most beautifully varied with hang- ing woods, mostly of the va Uonia oak, laureotinus, cedar, arbutus, arbutus andrachne, Ac. [Gilkad.] Such was the territory allotted to the Gaditea; but there is no doubt that they soon extended them- selves beyond these limits. They soon be- came identified with Gilead, that name so mem- orable in the earliest history of the nation ; and in many of the earlier records it supersedes the name of Gad, as we have already remarked it did that of Bashan. Cut on, as Gad was by position and circumstances bom Its brethren on the west of Jordan, it still re- tained some connection with them. Gad was carried into captivity by Tigluth-Pikast (1 Chr. 26), and in the time of Jeremiah the cities of the tribe seem to have been inhabited by the Ammonites. In Scripture, he is set forth only as the representative of the Agelic nature, not in its dignity or power of contending against evil [Michael], but in its ministration of comfort and sympathy to man. The country allotted to Gad appears, speaking roughly, to have lain chiefly about the centre of the land east of Jordan. The territory thus con- stated of two comparatively separate and 1 .dependent o4 GAD 849 parts, (1) the high land, on the general kvel of the country east of Jordan, and (2) the tank valley of the Jordan itself — the former stopping short at the Jabbok; the litter occupying the whole of the great valley on the east side of the river, and extending up to the very sta of Cinnercth, or Gen- nesaret, itself. Nor must we, while enumerating the worthies of Sad, forget that in all probability Elijah the Tish- oite, •' who was of the inhabitants of Gilead," was ,ne of them. T.) In the ordinary traditions, Jewish and Christian, Gabriel is spoken of as one of the archangels. Although the divine messages by the angel Gabriel, on both the occasions of his recorded appearance, were characterized, as above stated, by simplicity and freedom from terror, yet it is stated, In bis Quasi, in Qnvtiw, Jerome has in ottuna. Wherefore let this land, they •way, be given them for a possession, and let them tot be brought over Jordan (Num. To their tenia they went, to the dangers and delights of the free Bedouin life in which they had elected to remain, and in which — a few partial glimses excepted — the later history allows them to remain hiddeu from view. If to this we add the loyalty, the generosity and the delicacy of Bu Kt Uai (2 Sam. 32-39) we obuin a very high idea of the tribe at whose head were such men as these. GAD (T| [see above]: Ti S- Gad), "the seer" (rrjhn), or « the king's seer," t. David's — such appears to have been his official title (1 Chr xxix. Such is supposed to be the meaning of the old text of the passage (the C'eoo): so it stood at the tuna of the LXX., who render the key-word by «V rirf ! In the abruptness of his introduction Gad has been compared with Elijah {Jerome, Qm. 860 GALILEE to Hiram, king of Tyre, as payment for his work In conveying •timber from Lebanon to Jerusalem (Josh. Nor is there any apparent ground for Ewald'r suggestion , Gal O, the origin of the later " Galilee," like "t, S, signifies a " circle, or dr- col: "» V country round Kedesh-Naphtali, In whiea mrt ,l,'iated the twenty towns given by Sofcvnoa. 1611]: but in the Hebrew also in 2 Sam 5 26; 2 Kings 23 8; Neh. 17, Vulg.) of " Rages in Media." to whom Tobias lent (sue chirographo , Vulg.) ten talents of silver, which Gabael afterwards faithfully restored to Tobias in the time of Tobit's distress (Tobit L 14, ir. 848 The word is not, probably t'haklee, NT153, from an ancient root signifying height or roundness — the not of the Hebrew word Uibvih, which is the common term in the 0. for a bald rounded hill, or deration of moderate height, in this case BEMA: Gabbatha designated the elevated "bema"; and the "pavement" was possibly some mosaic or tessellated work, either forming the bema itaelf, or the flooring of the court immediately round it — perhaps some such work as that which we are told by Suetonius (Catar, 46) Julius Cesar was accustomed to carry with him on his expeditions, in order to giro the bema or tribunal its necessary conventional elevation. Besides, Pilate evidently spoke from the tana — the regular seat of justice — and this in a' important place like Jerusalem would be in a fixed spot Besides, the nestorium, a Romas) residence with idolatrous emblems, could not have been within the Temple.


  1. Smith, Cambridge Comprehensive Bible Dictionary, VOL-2. To Research in Cambridge Comprehensive Bible Dictionary. in the district of Mount Kphraim," was.

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