Even here we are being generous since we could actually use John’s Gospel as our starting date, as opposed to Mark, seeing that it is the last of the Gospels to be written.This would require that Muslims cite from a reliable source written within 80-90 years after Muhammad’s death since this is the time which elapsed from John’s Gospel to Irenaeus’ writing on this subject.First, in the case of Irenaeus we have a reliable, unbroken chain of transmission that goes all the way back John who was an eye and earwitness of Christ. If we take these sources at face value then the Quran we currently possess is not identical to what Muhammad had brought since specific narratives attest that there were various conflicting recitations and compilations of the Quran in circulation both during and after the death of Muhammad.Yet Muslims still discount this testimony, which means that chains of transmission really do not hold any weight for them, unless of course it serves the purpose of defending Islam. With that said we invite the readers to continue reading the subsequent parts of our discussion (Part 2; Part 3; Excursus) in order to see how the Islamic sources amply testify that the Quran has suffered major textual corruptions, thereby further complicating matters for these Islamic apologists.However, we are not that naïve to think that the dawagandists in question will answer with any consistency or honesty. He differed from Bukhari in his methodology and criteria.
Moreover, there are several chapters where neither Allah nor Muhammad is ever mentioned: The Clatterer! Then he whose deeds weigh heavy in the Balance shall inherit a pleasing life, but he whose deeds weigh light in the Balance shall plunge in the womb of the Pit. After all, the texts themselves don’t claim to be God's revelations so why should we assume that they are? Third, none of these hadith collections delineate the exact number of surahs which are supposed to make up the Islamic text or even their precise order within the codex.The Tajweed Rule allows the reciter to emphasise the accent, phonetics, rhythm and temper of The Quranic recitation.This humble effort is an attempt to facilitate the Tilaawah of The Holy Quran with proper Tajweed.We could also use Papias’ statements concerning the authorship of Matthew and Mark as a time reference, as opposed to Irenaeus.This means that Muslims would have to provide quotes from sources written within 45-75 years (the approximate time between Mark’s Gospel and Papias’ writings) or 10-50 years (i.e., John’s Gospel to Papias) from the time of Muhammad’s death.Each subject page collects all our reports published since 1983.Use our poll questions search tool to search our database of polling questions.Proofs that Quran is a Revelation from Allah by Sheikh Abdur-Raheem Green All praise is due to Allah, we praise Him and we seek his help and ask His forgiveness.We seek refuge with Allah from the evil of our selves and from the evil results of our actions.Are Muslims capable of sourcing a reliable written document composed within 100 years after Muhammad’s death by a follower of Muhammad’s companions to prove that their prophet personally transmitted these specific suras as revelations that form part of his scripture? We will have more to say concerning this issue in the subsequent parts of our challenge.The problems with appealing to the Hadith collection Appealing to the hadith collection or the sanad (chain of transmission) won’t work for several reasons. This leads us to the fourth problem with appealing to such narrations.