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Der Zugang zur Burg befindet sich in der Oberstadt, Eintrittskarten bekommen Sie in der Torwache (Schloßplatz 8).

Between early spring and early summer the Pleiades are no longer visible in the sky, and the Hazāra reckon time by the few days in each solar month when the moon appears in the constellation Scorpio (Ferdinand; Bausani; Šahrestānī). In Table 43 the names of the months are given after Abaev, 1970, with variants from Magometov in brackets. 59-139) attempted to establish the central position of Miθra (the fourteenth of twenty-seven days was named Mihr). The months of the solar Hejrī and Šāhanšāhī calendars are named for the ancient Iranian months, first attested in the Arsacid period (see i above; cf. Although the sequence and number of months are identical in all Iranian calendars, the lengths of the months were changed by the reform of 1304 Š./1925. The Julian date corre­sponding to the first day of the solar Hejrī era is 19 March 622. 916), which was apparently the date arrived at by the Persian commission for calendar reform in 1304 Š./1925. 166) and used in various Iranian calendars up to the present day. 121-45) was able to specify the three missing names from newly discovered Akkadian and Elamite sources. Bickerman has shown, the Achaemenids used the lunisolar calendar at least until 459 B. Between 471 and 401 the Babylonian calendar was still used in Aramaic documents issued by the Persian administration (almost all found at the colony of Elephantine in Egypt). The precise differences between a supposed Old Avestan and a Later Avestan calendar seem ambiguous, however, given that both have been reconstructed on the basis of the same Avestan and Pahlavi sources. 113-49) the earliest calendar may originally have been lunar and sidereal, consisting of thirteen months of twenty-seven days (27.3 x 13 = 354.9 days), with Miθra at the midpoint of each. Before 1336 Š./1957 the number of days in most months ranged from 29 to 32 according to the year. 190) claimed in fact that it was the Iranian community that was a month behind because it had not intercalated one month after each cycle of 120 years. Names of the six-fold Khotanese calendar divisions Table 33. (2) According to some medieval sources, the name Jomādā was derived from “freezing of water” and the two months of that name originally fell in winter, an interpretation that would seem reasonable in more northern climates. Jalālī month names (1) Garmāfazāy in Sanjar Kamālī, fol. “month of increasing days,” may be interpreted as the month in which the day becomes longer than the night. Pashto translations of these names also exist but are rarely used. 51) one segment of the Parsi community there­fore adopted the Persian calendar, calling it s (also known as “Sharshais” or “Shenshais,” Boyce, 1979, p. The names of the months in the calendar of Sīstān Table 32. The name Māh-e Sālafzūn is given by Sanjar Kamālī, and its correctness is confirmed by its literal meaning “the month of increasing year(s),” i.e., the month after which a new year is added: Māh-e Rūzafzūn, lit. Names of the months in the Persian civil calendar Table 38. The Afghan solar calendar Sources: 1322/1904-05 after a calendar printed in Kabul for that year. 374-79), another system of intercalation was also used: insertion of one month in every 116 years in order to recover the quarter-days plus an additional one-fifth of an hour per year. This caused much confusion and created widespread discontent, particularly among the clergy. Multiplying the 120 years of the cycle by the number of intercalations made should thus yield the full number of years in which the calendar was in use, and simple subtraction should produce the date on which the calendar was introduced. Official documents and publications were dated ac­cording to the new calendar.We've beefed up our porno playground with brand new features that are light years ahead of the so-called competition. Pre-Islamic Calendars Although evidence of calendrical traditions in Iran can be traced back to the 2nd millennium B. The Old Persian names of the remaining four are known in Elamite transcription, but only two—the eight and the eleventh—have re­ceived probable etymologies (for the remaining two see Hinz, pp. The old Sino-Turkish animal cycle of twelve solar years was commonly used in Kabul at the beginning of the 14th/20th century and still is in remote parts of the country such as Hazārajāt (Schurmann, p. Older people still remember in which animal year they were born, and this system of time-reckoning (. In this way the first month of the intercalated calendar corresponded to the second month of the civil calendar; after another 120 years the first month corresponded to the third month in the civil calendar and so on until the eighth addition, after which intercalation was no longer practiced. The month names of the Persian solar Hejrī calendar were retained without change. xxvii-xlvii), Markwart lowered it to 493­-90 (Marquart, p. The five Gathic days were then inserted after the extra month in order to avoid confusion. On 24 Esfand 1354 Š./14 March 1975 the Majles approved a new era based on the supposed year of accession of the first Achaemenid king, Cyrus the Great (559 b.c.); thus, 21 March 1976 became the first day (Nowrūz) of the year 2535 in the Šāhanšāhī era.


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